{"id":9578,"date":"2025-12-10T10:41:46","date_gmt":"2025-12-10T10:41:46","guid":{"rendered":"https:\/\/info-eforie.ro\/index.php\/2025\/12\/10\/cum-sa-ti-faci-parul-ca-o-romanca-autentica-pieptanaturile-si-impletiturile-traditionale-romanesti-si-balsamul-neaos-pentru-un-par-lucios\/"},"modified":"2025-12-10T10:41:46","modified_gmt":"2025-12-10T10:41:46","slug":"cum-sa-ti-faci-parul-ca-o-romanca-autentica-pieptanaturile-si-impletiturile-traditionale-romanesti-si-balsamul-neaos-pentru-un-par-lucios","status":"publish","type":"post","link":"https:\/\/info-eforie.ro\/index.php\/2025\/12\/10\/cum-sa-ti-faci-parul-ca-o-romanca-autentica-pieptanaturile-si-impletiturile-traditionale-romanesti-si-balsamul-neaos-pentru-un-par-lucios\/","title":{"rendered":"Cum s\u0103-\u021bi faci p\u0103rul ca o rom\u00e2nc\u0103 autentic\u0103. Piept\u0103n\u0103turile \u0219i \u00eempletiturile tradi\u021bionale rom\u00e2ne\u0219ti \u0219i balsamul neao\u0219 pentru un p\u0103r lucios"},"content":{"rendered":"<div>\n<p>Cochet\u0103ria \u00een r\u00e2ndul femeilor era prezent\u0103 \u0219i \u00een lumea satului rom\u00e2nesc tradi\u021bional. Am fi surprin\u0219i c\u00e2t de variate puteau fi \u00eempletiturile \u0219i coafurile rom\u00e2ncelor din trecut. Nu mai vorbim de faptul c\u0103 fiecare dintre acestea avea o \u00eensemn\u0103tate aparte.\u00a0<\/p>\n<div><picture loading=\"eager\" width=\"1400\" height=\"679\" alt=\"\u021a\u0103r\u0103nci rom\u00e2nce FOTO Costumul popular rom\u00e2nesc\/Maria B\u00e2tc\u0103\"><source type=\"image\/webp\"  media=\"(min-width: 1400px)\"><source type=\"image\/webp\"  media=\"(min-width: 1000px)\"><source type=\"image\/webp\"  media=\"(min-width: 700px)\"><source type=\"image\/jpeg\"  media=\"(min-width: 1400px)\"><source type=\"image\/jpeg\"  media=\"(min-width: 1000px)\"><source type=\"image\/jpeg\"  media=\"(min-width: 700px)\"><img fetchpriority=\"high\" decoding=\"async\" src=\"https:\/\/cdn.adh.reperio.news\/image-2\/21c01d69-9cbc-4a61-a7bf-6b126f56f4f9\/index.jpeg?p=a%3D1%26co%3D1.05%26w%3D700%26h%3D679%26r%3Dcontain%26f%3Dwebp\" alt=\"\u021a\u0103r\u0103nci rom\u00e2nce FOTO Costumul popular rom\u00e2nesc\/Maria B\u00e2tc\u0103\" width=\"1400\" height=\"679\" loading=\"eager\"><\/picture>\n<p>\u021a\u0103r\u0103nci rom\u00e2nce FOTO Costumul popular rom\u00e2nesc\/Maria B\u00e2tc\u0103<\/p>\n<\/div>\n<p>\u00cen lumea <a href=\"https:\/\/adevarul.ro\/stiri-locale\/botosani\/cum-au-nenorocit-comunistii-lumea-satului-1834157.html\">satului rom\u00e2nesc<\/a> nimic nu era \u00eent\u00e2mpl\u0103tor. Nici gesturile, nici portul \u0219i nici coafura. Toate aveau o simbolistic\u0103 aparte \u0219i urmau un ritual bine stabilit de secole. Rom\u00e2ncele din lumea satului aveau o tradi\u021bie aparte a \u00eempletiturilor \u0219i piept\u0103n\u0103turilor me\u0219te\u0219ugite. Fetele sau nevestele de gospodari aveau o bog\u0103\u021bie de modele de coafuri mai ceva ca \u00een ziua de ast\u0103zi. Doar c\u0103 nu exista vopsea de p\u0103r \u0219i nici nu se purta p\u0103rul scurt. \u00cen schimb \u0219tiau s\u0103-\u0219i \u00eempleteasc\u0103 \u0219i s\u0103-\u0219i \u00eenfrumuse\u021beze podoaba capilar\u0103 \u00eentr-o multitudine de feluri. Evident, fiecare coafur\u0103 era specific\u0103 unui eveniment sau moment din via\u021ba acesteia, nu erau purtate \u00eent\u00e2mpl\u0103tor.<\/p>\n<h2>Fat\u0103 mare sau m\u0103ritat\u0103? Coafura d\u0103 r\u0103spunsul<\/h2>\n<p>Principala diferen\u021biere se f\u0103cea \u00eentre fetele mari \u0219i femeile m\u0103ritate. Cele mai spectaculoase \u00eempletituri puteau fi observate la fetele mari, bune de m\u0103ritat. Era \u0219i de \u00een\u021beles, trebuiau s\u0103-\u0219i impresioneze viitorul partener. \u00cen multe zone din \u021bar\u0103 era ultima perioad\u0103 din via\u021b\u0103 \u00een care ceilal\u021bi fl\u0103c\u0103i puteau s\u0103-i mai vad\u0103 podoaba capilar\u0103 \u00een toat\u0103 splendoarea. \u0218i asta fiindc\u0103 dup\u0103 m\u0103riti\u0219, \u00een public, trebuia s\u0103 apar\u0103 doar cu capul acoperit. Piept\u0103n\u0103turile fetelor mari, a domni\u0219oarelor, gata de m\u0103ritat, difereau \u00een func\u021bie de zona etnografic\u0103. De exemplu, \u00een zona Bra\u0219ovului, doar printr-o simpl\u0103 piept\u0103n\u0103tur\u0103, fata semnaliza fl\u0103c\u0103ii c\u0103 are zestrea preg\u0103tit\u0103 \u0219i c\u0103 este gata de m\u0103riti\u0219.<\/p>\n<p> <i>\u201e\u00cen \u0218cheii Bra\u0219ovului, dac\u0103 fata avea zestrea preg\u0103tit\u0103, ie\u0219ea la joc cu o singur\u0103 coad\u0103 l\u0103sat\u0103 liber pe spate \u00eempodobit\u0103 cu conchiu( floare de mireas\u0103) \u0219i \u00eembr\u0103cat\u0103 \u00een haine de m\u0103tase. \u00cen cazul \u00een care ea nu era gata cu zestrea, ie\u0219ea la joc piept\u0103nat\u0103 cu dou\u0103 cozi, legat\u0103 pe cap cu o panglic\u0103, \u00eempodobit\u0103 cu o agraf\u0103 sau cu un trandafir, fiind \u00eembr\u0103cat\u0103 \u00een androc \u0219i laib\u0103r de postav \u201d, <\/i>preciza Maria B\u00e2tc\u0103 \u00een \u201eCostumul popular rom\u00e2nesc\u201d. <\/p>\n<p>\u00cen Bistri\u021ba N\u0103s\u0103ud, domni\u0219oarele se piept\u0103nau \u0219i se \u00eempleteau cu aten\u021bie, ata\u0219\u00e2ndu-\u0219i diferite ornamente. \u201e<i>\u00cen comuna \u0218an\u021b din jude\u021bul Bistri\u021ba-N\u0103s\u0103ud, fata mare se piept\u0103na cu c\u0103rare pe mijloc, p\u0103rul fiind \u00eempletit \u00een dou\u0103 cozi \u00eempreunate la ceaf\u0103 \u00eentr-o singur\u0103 coad\u0103 \u00een care se \u00eempletea o petea( panglic\u0103) lung\u0103\u201d<\/i>, preciza Maria B\u00e2tc\u0103 \u00een lucrarea men\u021bionat\u0103 anterior.\u00a0 <\/p>\n<p>O piept\u0103n\u0103tur\u0103 deosebit\u0103 aveau fetele din zona N\u0103s\u0103udului. Acestea \u00ee\u0219i f\u0103ceau \u00een p\u0103r, \u201ep\u0103uni\u021be\u201d. <\/p>\n<p>Adic\u0103 se f\u0103ceau cercuri din pene negre, \u00een mijlocul c\u0103rora erau cusute m\u0103rgele multicolore. \u201eP\u0103uni\u021bele\u201d erau puse \u00een dreptul urechilor \u0219i legate la spate cu o panglic\u0103 colorat\u0103. Din acea panglic\u0103 se mai prindeau alte cinci-\u0219ase care at\u00e2rnau pe spate. <\/p>\n<p>\u00cen zona Vrancei\u00a0fetele se piept\u0103nau cu c\u0103rare la mijloc, cu p\u0103rul \u00eempletit \u00een dou\u0103 cozi, numite g\u00e2\u021be. Cozile erau duse apoi spre ceaf\u0103 \u0219i \u00eentrep\u0103trunse, ob\u021bin\u00e2ndu-se un coc lunguie\u021b denumit c\u00e2rcei. Fetele \u00eempodobeau acest coc cu flori naturale. Totodat\u0103, atunci c\u00e2nd ie\u0219eau la hor\u0103, adic\u0103 la s\u0103rb\u0103toare, fetele legau de aceste g\u00e2\u021be (adic\u0103 cozi) ni\u0219te pompoane din l\u00e2n\u0103 colorat\u0103 care ajungeau p\u00e2n\u0103 la mijlocul \u0219alelor. Existau deasemenea numeroase alte decora\u021biuni folosite pentru \u00eempletituri \u0219i piept\u0103n\u0103turi. \u00cen anumite zone, tot la s\u0103rb\u0103toare fetele nem\u0103ritate purtau \u201epletari de pi\u021bigoi\u201d adic\u0103 un fel de podoab\u0103 din bani m\u0103run\u021bi g\u0103uri\u021bi, numi\u021bi pi\u021bigoi pu\u0219i pe o sforici\u0103 ro\u0219ie, prins\u0103 de cozi. <\/p>\n<p>La nunt\u0103 piept\u0103n\u0103tura fetei devenea un adev\u0103rat spectacol, la care lucrau trei-patru femei pricepute \u0219i c\u00e2te \u0219ase ore. Ie\u0219ea ceva incredibil cu \u00eempletituri de p\u0103r, elemente decorative \u0219i podoabe.<i>\u00a0\u201e\u00cen cadrul zilelor de s\u0103rb\u0103toare sau \u00een cadrul diverselor ceremonii, cum ar fi cea a nun\u021bii piept\u0103n\u0103turii i s-a acordat o aten\u021bie deosebit\u0103, g\u0103teala capului devenind cu acest prilej, o adev\u0103rat\u0103 crea\u021bie de art\u0103, integrat\u0103 organic \u0219i armonizat\u0103 din punct de vedere decorativ \u0219i cromatic cu toate celelalte piese componente ale ansamblului vestimentar. La aceast\u0103 v\u00e2rst\u0103 de maxim\u0103 frumuse\u021be, prospe\u021bime \u0219i ging\u0103\u0219ie, m\u0103iestria \u0219i \u00eendem\u00e2narea cu care se \u00eempletea \u0219i \u00eempodobea p\u0103rul erau ne\u00eentrecute, cumul\u00e2nd numeroase elemente de ordin estetic\u201d<\/i>, preciza Maria B\u00e2tc\u0103, \u00een \u201eCostumul popular rom\u00e2nesc\u201d.\u00a0<\/p>\n<h2>\u201eDup\u0103 nunt\u0103 nu mai vedea peri\u0219orul soarele\u201d<\/h2>\n<p>Dup\u0103 nunt\u0103, fetele m\u0103ritate nu mai aveau voie s\u0103 ias\u0103 \u00een public cu p\u0103rul la vedere. Asta nu le oprea \u00eens\u0103 de la cochet\u0103rie. Existau diferite moduri de a-\u0219i exprima statutul social, f\u0103r\u0103 s\u0103 scandalizeze. Evident, mai ales femeile din familiile mai \u00eenst\u0103rite. Adic\u0103 \u00ee\u0219i f\u0103ceau \u00eempletituri frumoase asortate cu tot felul de turbane, n\u0103frame sau tichii, \u00een func\u021bie de epoc\u0103 \u0219i zon\u0103 etnografic\u0103. C\u0103l\u0103torii str\u0103ini, fie diploma\u021bi, fie c\u0103rturari, au l\u0103sat m\u0103rturii despre felul \u00een care-\u0219i purtau p\u0103rul femeile m\u0103ritate din <a href=\"https:\/\/adevarul.ro\/stiri-interne\/societate\/anul-in-care-principatele-romane-au-devenit-2413230.html\">Principatele Rom\u00e2ne<\/a>.<\/p>\n<p> <i>\u201e\u00ce\u015fi leag\u0103 un tulpan cu cus\u0103turi pe cap \u015fi pe fa\u0163\u0103\u201d<\/i>, preciza Erasmus Schneider despre moda la moldovence.<\/p>\n<p>\u00a0<i>\u201eCele m\u0103ritate \u00ee\u015fi acoper\u0103 capul a doua zi dup\u0103 nunt\u0103 cu o maram\u0103 alb\u0103, adus\u0103 \u00een jurul b\u0103rbiei \u015fi legat\u0103 la spate \u00een dou\u0103 cozi lungi at\u00e2rnate. Fetele \u00ee\u015fi g\u0103tesc capul cu p\u0103rul propriu, \u00eempletit \u00een cosi\u0163e, din care apoi formeaz\u0103 un coc prins \u00een ace\u201d<\/i>, scria despre acelea\u0219i moldovence \u0219i Dimitrie Cantemir \u00een \u201eDescriptio Moldaviae\u201d. <\/p>\n<p>Un c\u0103l\u0103tor austriac, din secolul al XVIII lea, \u00een zona Dun\u0103rii, spunea c\u0103 femeile rom\u00e2nce, purtau p\u0103rul frumos \u00eempletit \u00een cozi, adunate \u00een coc \u0219i acoperit cu un fel de n\u0103fram\u0103. <i>\u201eP\u0103rul femeilor e \u00eempletit \u00een cozi lungi, \u00eempletit pe cap, \u00een form\u0103 de coc, a\u015fezat de jos \u00een sus, acoperit apoi cu un fel de turban colorat\u201d<\/i>, preciza acesta. <\/p>\n<p>La r\u00e2ndul ei, englezoaica Lady\u00a0Elisabeth Craven care ajunsese \u00een Bucure\u0219ti \u00een secolul al XIX lea scria despre modul \u00een care femeile valahe \u00ee\u0219i purtau p\u0103rul.<i> \u201eAvea o c\u0103ciul\u0103 \u00eenalt\u0103 de samur, tras\u0103 \u00eenapoia p\u0103rului, care era piept\u0103nat \u00een sus peste un fel de sul\u201d<\/i>, preciza aceasta. La finele secolului al XVIII lea, moldovencele mai \u00eenst\u0103rite, \u0219i evident m\u0103ritate, sunt descrise ca av\u00e2nd p\u0103rul \u00eempletit \u00een dou\u0103 cozi, prinse \u00een v\u00e2rf, peste care punea un fel de turban din n\u0103fram\u0103 alb\u0103.\u00a0<\/p>\n<h2>Tratamente de p\u0103r la rom\u00e2ncele de alt\u0103dat\u0103<\/h2>\n<p>Rom\u00e2ncele de alt\u0103dat\u0103 \u00ee\u0219i \u00eengrijeau destul de atent podoaba capilar\u0103 mai ales fiindc\u0103 era deosebit de important\u0103 a\u0219a cum se poate observa. \u00ce\u0219i sp\u0103lau la intervale regulate p\u0103rul cu ap\u0103 \u0219i plante aromatice. \u00cen plus, \u0219i-l tratau cu unt. Practic, dup\u0103 ce-\u0219i sp\u0103lau p\u0103rul \u00eel ungeau bine cu unt ca s\u0103 luceasc\u0103 \u0219i s\u0103 stea c\u00e2t mai lins, mai ales atunci c\u00e2nd aveau de mers la hore, s\u0103-\u0219i fac\u0103 \u00eempletiturile de s\u0103rb\u0103toare.\u00a0<\/p>\n<\/p><\/div>\n<p><a href=\"https:\/\/adevarul.ro\/stil-de-viata\/magazin\/cum-sa-ti-faci-parul-ca-o-romanca-autentica-2491423.html\" class=\"button purchase\" rel=\"nofollow noopener\" target=\"_blank\">Read More<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Cochet\u0103ria \u00een r\u00e2ndul femeilor era prezent\u0103 \u0219i \u00een lumea satului rom\u00e2nesc tradi\u021bional. Am fi surprin\u0219i c\u00e2t de variate puteau fi \u00eempletiturile \u0219i coafurile rom\u00e2ncelor din [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":9579,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-9578","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-popular"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/info-eforie.ro\/index.php\/wp-json\/wp\/v2\/posts\/9578","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/info-eforie.ro\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/info-eforie.ro\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/info-eforie.ro\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/info-eforie.ro\/index.php\/wp-json\/wp\/v2\/comments?post=9578"}],"version-history":[{"count":0,"href":"https:\/\/info-eforie.ro\/index.php\/wp-json\/wp\/v2\/posts\/9578\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/info-eforie.ro\/index.php\/wp-json\/wp\/v2\/media\/9579"}],"wp:attachment":[{"href":"https:\/\/info-eforie.ro\/index.php\/wp-json\/wp\/v2\/media?parent=9578"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/info-eforie.ro\/index.php\/wp-json\/wp\/v2\/categories?post=9578"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/info-eforie.ro\/index.php\/wp-json\/wp\/v2\/tags?post=9578"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}